quarta-feira, 10 de julho de 2024

Your friends will bring us what?

 

            Do you know what people mean when they say someone is “romanticizing” something? Well, the expression comes from a cultural movement called “Romanticism”, a movement that valued the relation with nature, and the human emotions, as a reaction to the excess of rationalism after the “Enlightenment”. Of course they had some good insights and of course it produced great art. And of course it could deviate to naivety sometimes.

            That’s what “romanticize” something means. To idealize too much, too see unrealistic beauty in things that are more complex than they are in our dreams. To illustrate this, let’s imagine a “romanticized” scene, let’s pretend it’s a movie.

            In this movie there’s a Prince, and he asks his servant Sam to get him some clothes like the ones poor people use, because he wants to disguise as a poor man and go to the market to see how people live outside his rich reality. Sam does what he says and there he goes.

            When he comes back, he says, “Sam, I decided that I want to be poor!” “What?”, asks Sam. The prince replies – and you can hear a lute tune in the background – “Yes, Sam. I want to be poor. Poor people are so happy! They don’t worry about money, Sam. Yes, poor people don’t care about material things!”

            Of course he is “romanticizing”. Idealizing things. The reality is not exactly like that. Well, some romanticizing, at some phase in our lives, can be healthy, sure. But as we grow, as we mature, it can be a mistake to be too naïve. Specially when we part of groups of people who have political influence.

            Nowadays, the young people in colleges are absolutely obsessed with race, with skin color. I don’t mean to say that racism is not an evil that exist and must be fought, but I must remind you, risking to hurt some Harvard sensibilities: people with dark skin can be bad too. I’m sorry, but it’s true. They can make bad decisions too.

            We must never forget slavery, the struggle for rights, and the injustices that still must be confronted, but I am really worried that teachers are using the struggle against racism as an excuse to set aside some other matters that are really important. The kids, black and white, have a right to learn about the different ways that political power can be exercised.

            Seriously, are we still teaching what a dictatorship is? Are we still teaching that antidemocratic, tyrannical power is an evil thing in itself, don’t matter who is using it?

There’s this old theory that the oppressed people – the old favorite division was economical – the poor against the rich – now it is racial, but it works basically the same – must exert some tyranny for a while over their old oppressors, so that in the end we have peace in the whole world. But if the goal is peace, why not try to get there by the shortest way possible? Who is going to tell how mean the oppressed must be after they gain power – if they do – before they can relax and look for peace? Are we gods?

Dictatorships are a disgrace for Humanity. Every step towards dictatorship is a step in the opposite direction of peace. Dictatorships bring disgrace when they win wars, they bring disgrace when they lose, to their people and to the others. There is always a price that will be paid when a cruel dictatorship establishes itself in power. And as they expand, gain territories, they raise their price.

There’s always something that the World can and should do about dictatorships. Direct confront is not always the best move in all cases, sure, but we must clearly stand against what we think is unacceptable. A single Global Government would be a terrible idea, of course – if that Government became tyrannical, it would be very hard for the World to regain it’s freedom. We need a lot of countries and different perspectives, but we must search for a common sense of what is acceptable is not, based on the fact that we are all humans, after all.

The people who are protesting against Israel seem to agree with this necessity, too. After all, they are protesting, so they seem to believe that there should be a basic common sense shared by humanity. The problem is that people who are committed with political extremes are never the best to raise consciousness about suffering and abuse.

Because they have a political intention that is driving their speech, they will focus on accusing they perceived political opponents, and a lot of times they will consider the opponents of these opponents automatically as allies for their cause, and will overlook a lot of violence and abuse committed by this new “allies”.

When it comes to political extremes, “far left” and “far right”, I remember learning from a good teacher in school that “left” and “right” were legit in a democracy, but that the extremes, the extreme left and the extreme right, were dangerous and evil. They were both forms of Totalitarianism: people cease to be seen as individuals and become a “mass”.

I still agree with that. I don’t consider myself as “left” nor “right”, but I have no problem discussing with someone who is a little more to that side or the other than me. I hate the extremes. Both the extremes start by proposing some form of “camaraderie” just to, in the end, erase the individual.

So, we have to ask, if both extremes are forms of Totalitarianism, what makes them different from each other? In what are they opposites? I think we can focus on two main things: “property” and “the past”. In the extreme left, communism and socialism, private property is wrong, and everything should, in fact, belong to everybody. To “the people”. Under the care of the State, obviously. In the right, private property is very much respected.

As for the past, the fat right praises things that existed and were kind off lost in the past, like a little story that could go like this: “The Grampa was a good and strong man, the Dad became a little weaker and lost some battles, and now the Grandson will recover what his Grampa had, and maybe be even stronger than him.” Something like this. The socialist thinks that everybody in the past was a slave to “The Capital”, and everything must change radically.

I don’t see even one good reason why we shouldn’t consider the Islamic theocracies as Far Right Dictatorships. They don’t have the intention of dividing private property, and they value the past in the form of a radical vision of religious commandments, and a total entanglement of the State and an extreme version of a traditional religion. Besides, so many things that are so dear to the modern left, like gay rights, woman rights, are considered evil by them.

So why wouldn’t we consider them far right dictatorships? Because people have brown skin? Does brown skin bring some kind of genetical immunity to Fascism? Or is it because the common people there are poor and unhappy? Do we believe far right makes everybody rich and happy?

Let’s think, please. If these powerful rich religious tyrants want to influence the West, it is precisely the socialists that they have to conquer ideologically, because socialists are ideological people. As for the capitalists, well, it will never be that hard to find someone to do business with, as long as they have some stuff. It's unbelievable that far right dictatorships conquered the left, but it's true.

Is all this confusion happening just because of an exceedingly romantic vision about skin color that leads leftist kids to support fascist regimes? Do we believe that, in the global scenario, “left” only makes alliances with “left”, and “right” only makes alliances with “right”, making it all a big global struggle of “oppressed” versus “oppressor”? Isn’t it a bit naïve? The most powerful people tend to be selfish and smart. They weren’t born yesterday. And I think they are not so romantic.

I think most people are not so naïve. We are exposed to things as we grow. It’s just that some people choose to close their eyes so they can keep playing the super romantic in front of the mirror. Are we going to let an artificial and over simplified vision of the world scenario, as “oppressed” versus “oppressor” turn us blind to the suffering of a small country that had more than a thousand of their people murdered, raped, tortured, in the most cruel ways, and more than two hundred kidnapped, half of which haven’t been returned to their families yet?

Are we going to accept it because the oppressed unfortunately (and I haven’t heard they say “unfortunately” even once) have to be “a little mean” sometimes? Will we let it all become a numerical discussion, as we are presented death counts, so we make a simple math calculation and endorse solutions that are totally blind to the human beings in one of the sides?

Do this make us more human, or more like “masses”?

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